Subplotting Feminism: Pamela Morsi's THE LOVESICK CURE

When considering a romance novel's feminist credentials, the first place I typically look is at the novel's hero and heroine, and the relationship that develops between them. Does their love relationship work to support, or to undermine, feminism's central tenet, that women and men should have equal political, social, and economic rights? Do the novel or its characters pay overt lip service to such beliefs, all while the twists of the plot, or the decisions the heroine and hero make in order to be together at novel's end, undercut such glib pronouncements? Or are the heroine and hero truly engaged in the complex, difficult work of forging a love relationship in which each struggles to move beyond the limits of patriarchal sex, gender, and (if a wedding is included) marital roles?

Yet sometimes you have to look beyond a book's protagonists to discover its feminist principles, a discovery I made while reading long-time romance author Pamela Morsi's latest contemporary, The Lovesick Cure. Oh, the relationship that develops between city girl science teacher Jesse Winsloe and country boy physician's assistant Piney Baxley when Jesse escapes to the Ozarks to nurse a broken heart contains nothing to make a feminist cringe. The fairly new romance trope of "friends with benefits" (or in this case, "acquaintances with benefits") who turn into long-term partners even nods towards feminism by acknowledging that women have sexual needs and desires separate from any particular man. And, as is the case in Morsi's novel, when it is the heroine who proposes the initial sexual relationship, the friends with benefits trope acknowledges a woman's sexual agency as well as her sexual need. But the message that Jesse shouldn't have given up her own needs for her former boyfriend seems obvious, and not very deeply explored from a feminist point of view.

Intriguingly, the most striking feminist aspects of the novel unfold not in the relationship between Jesse and Piney, but in the subplots of other relationships: between Piney and his son, Tree; between Tree and his girlfriend, Camryn; and between Camryn and her female relatives, cousin Jesse and Aunt Will.

As a name, Piney hardly conjures up the traditional alpha male hero. Yet it fits Morsi's male lead as comfortably as a well-worn shirt. Married right out of high school to his pregnant girlfriend, Piney never had the chance to fulfill his dreams of going to medical school. After his wife left him (not once, but twice) to raise their son alone, Piney settled for studying to become a Physician's Assistant. Working under the supervision of a doctor, Piney hardly qualifies as a stereotypical dominant hero in charge of his own destiny; in fact, his role as provider of the everyday healthcare needs of the people of his small mountain town casts him closer to the stereotypically feminine role of nurse/caretaker than to any traditionally masculine role.

Piney's unconventional masculinity also informs his relationship with his seventeen-year-old son, Tree. After his wife's desertion, Piney's initial beliefs about childrearing ("he'd expected his wife to do most of the parenting. Women, he'd thought, were, by nature, more attuned to their offspring"), quickly gave way as he was forced to act in ways that belied them: "Maybe some women were. But Shauna knew even less about kids than he did. And she'd been a lot less motivated to care for one. Evidence of that fact being that Piney was all alone waiting up for his teenager. And he'd been all alone for most of his son's life" (34). Morsi introduces Piney to her readers not when he first meets Jesse, but instead while he's sitting on his home porch, waiting up in the dark for his son to get home. And despite the embarrassment Piney feels at speaking to Tree about his sex life, he doesn't shy away from discussing the potential ramifications of teen sex, or from encouraging Tree to not make the same mistakes he did when he was the same age. In her depiction of Piney, Morsi demonstrates that fathers can and do parent well, whether or not they embrace the construction of mother as by "nature" primary parent.

That Tree is trying, trying hard, to wait demonstrates the power of the open, honest, and respectful relationship he has with his father. But he's getting tired of people telling him what to do. Not just his dad, but also his girlfriend, Camryn, who keeps pressuring him to take their relationship to the "next level" for reasons completely unrelated to her love for him. That Tree insists upon making his own decisions about his sexuality, even to the point of temporarily breaking up with the girl he still loves because he doesn't want to compromise his own beliefs, gives a voice to those rarely-heard-from young men who break from the stereotypical masculine sexual imperative by choosing to abstain from sex during their teen years.*

Even while sympathizing with Tree, Moris refuses to make Camryn into the über-villainess a reader familiar with romance tropes might be forgiven for expecting when h/she discovers the girl's motives for enticing Tree into sex. Knowing that neither her unreliable father nor her cash-strapped single mother can afford to pay for her to go to college, and desperately fearful that as soon as Tree leaves for college he'll forget her, Camryn decides the only way to avoid being left behind is to get pregnant. Such a decision would likely cast her in the role of evil other woman in an Old Skool romance, but in Morsi's book, Camryn is portrayed not a villain, but a young woman with far too few choices in her life. Rather than demonize her,  Jesse and elderly Aunt Will encourage Camryn to rely on herself, instead of manipulating others. As Aunt Will counsels:

"To my thinking, the best plans are ones that don't require someone else's cooperation. I mean, folks are good to help when they are a mind to. But sometimes there is simply no help coming.... You've got to make up your own mind, form your own plan and get on with what you want in life. When you do that, you'll have your pick of men. Tree or some city fellow or a lug-head from the next mountain, it'll be your choice. But as long as you need a man more than he feels he needs you, then you'll always be stuck." (267, 271)

By watching Jesse and Aunt Will encourage, rather than denigrate or shun, the scheming Camryn, readers are invited to empathize with other young women who may be considering similarly poor plans when facing limited choices in their own lives. Neither turning Camryn into a villainous scapegoat, nor offering her an easy fairy-tale out (no long-lost relatives or benevolent billionaires drop a college scholarship in her lap), Morsi gives Camryn the same respect she demands the teen and other young women like her give themselves. That Camryn comes up with her own plan for what to do after the end of high school, as well as the courage to talk honestly to Tree about what their futures might look like, suggests that a feminist subplot might just be the best way to speak to a reader who may not be able to imagine herself playing the active lead role in her own life.



* In 1988, 60% of never-married males aged 15-19 reported engaging at least once in sexual intercourse, a number that has declined over the subsequent 20 years: 55% in 1995; 46% in 2002; 43% in 2006-2008. See Abma, J.C., Martinex, G.M., Copen, C. E. Teenagers in the United States: Sexual Activity, Contraceptive Use, and Childbearing. National Survey of Family Growth 2006-2008. National Center for Health Statistics. Vital Health Statistics 23(30). 2010.


Photo/Illustration credits:
• Friends with Benefits Necklace: Outblush.com
• Sex books for kids: Wired/GeekMom 

Pamela Morsi, The Lovesick Cure. Harlequin/MIRA, 2012.

Next time on RNFF: 

Date rape in early 80's Harlequin romances

 

Behind Every Good Rake... Review of Courtney Milan's UNCLAIMED

RNFF BOOK REVIEW

The rake abandons his pregnant betrothed

A mainstay of contemporary historical romance is the dashing figure of the rake. The word rake originated as an abbreviated version of rakehell, which, according to the Oxford English Dictionary, came into use during the sixteenth century as a derogatory term for "a thorough scoundrel or rascal; an utterly immoral or dissolute person; a vile debauchee." As the shortened version of the word gradually began to replace the longer, so, too, did the term's connotations began to shift. By the late eighteenth century, rake could refer to the somewhat less reprehensible "man of loose habits and immoral character," and even to the fairly harmless "idle, dissipated man of fashion."*

The rake as fop

But for today's Regency romance readers, the rake is a man not to be shunned or made fun of, but to be desired. All About Romance describes the rake as "a ladies' man, a bon vivant and possibly a libertine." A search at amazon.com for books with the word "rake" in the title turns up more than 800 in paperback alone, a testament to the popularity of the once derided figure.

Embodying the same appeal as the leather-jacketed rebel of the 1950s, the rake is valued by historical romance readers for his virility, his air of danger, and his unwillingness to conform to the strict social (and sexual) standards of his time. As a 2009 discussion of the rake on the Dear Author website suggests, the fantasy of being able to "tame" or "reform" such a figure is also a big part of the ungentlemanly gentleman's appeal. "I think the whole concept plays upon women's fantasies of being that one special someone who can affect positive change," argues author Maggie Robinson. "Lord knows in real life, men are not so amendable to reformation, or even putting the toilet seat down..."

But behind the figure of the rake looms an all-too-often forgotten shadow, Courtney Milan suggests in her historical romance, Unclaimed: the women whom he has seduced and abandoned.

A 1837 sex conduct book

Milan begins her questioning of our love affair with the rake by making her protagonist his very opposite. Unclaimed's Mark Turner is not only a virgin, but also the very public embodiment of early Victorian male sexual abstinence. When he writes A Gentleman's Practical Guide to Chastity, Mark thinks it just another philosophical treatise, one that will be printed then quickly forgotten. But to his surprise, his philosophizing draws the attention of young Queen Victoria, who knights him for his efforts. Mark becomes the rock star of his generation, known far and wide for being a man who won't succumb to any woman's physical charms. Mark is hounded by newspapermen eager to report his every move to his adoring fans; annoyed by his publisher, who is making a mint from subscriptions to the Male Chastity Brigade (MCB), a group inspired by his book; and tortured by well-meaning MCB members, who compare him to Christ, proudly inform him how many days they've gone without sex ("Forty-seven, sir!" Tolliver squeaked), and act in ways that clearly demonstrate they've never read his book.

Everyone in the rural village of Shepton Mallet, where Mark retreats to avoid the reporters and groupies who dog his every footstep, tries to matchmake on his behalf, believing that such a perfect man will want a similarly perfect woman. But Mark, and Milan, know better.

Jessica Farleigh is a courtesan, a woman who has sold her body for sex. She's followed Sir Mark to Shepton Mallet in order to win the cash prize, offered by a rival of Mark's, to any woman who can prove she's seduced the morally upright gentleman. Jessica believes the seduction will be easy: "If Jessica knew anything, she knew men. She knew what men wanted, and she knew how to give it to them.... [A]s with all men, she only needed to imply she was available. Sir Mark would be a willing participant in the destruction of his own reputation" (46). But what draws Mark to Jessica is not what all men want; thought he notices her beauty and her provocative dress, he won't be driven by it:

No doubt the inhabitants of Shepton Mallet had no idea what to make of a woman like this one—or a gown as daring as the one she wore. But Mark knew. That was the sort of dress that commanded: look at me.
    Mark had never taken well to commands. He turned away. (34)

Regency courtesan Harriette Wilson and her "look at me" dress

What convinces Mark to reconsider is not how Jessica looks, but the incongruity between her dress and her actions. Though her gown signals sexual availability, the way she flinches when the local rector touches her arm clearly signals stay away:

For one instant, she had more the look of scalded cat about her than graceful swan, and that half-second of response betrayed her air of worldly sensuality. She was not who she appeared at first blush.
     Mark was suddenly interested—interested in a way that a low-cut gown and a striking figure could never have accomplished. (36)

Mark sees the specific, the individual in Jessica, refusing to universalize. Unlike Jessica, he refuses to insist that all women are anything. And what he wants in a romantic partner is someone who can see him for who he really is: not the pious, sexless plaster saint the fans of his book assume him to be, but the man who desires, yet chooses not to act on that desire.

If he feels sexual desire, why does Mark choose to remain celibate? First, because he refuses to buy into the popular wisdom that places all blame for sexual impropriety on the woman. "A man must claim responsibility for his own temptation, and not pin it on the woman who arouses him," he tells the young MCB member who urges him to kick the all-too-alluring Jessica out of a town picnic held in his honor (87). As Jessica discovers when Mark refuses her seduction attempts, Mark believes there's an important distinction between thought and deed: "Yes, I want you, he'd as good as told her, but I won't act on the want" (89). In many historical romances, a hero's loss of sexual self-control in the face of the woman he lusts after is a positive sign; through Mark, Milan asks us to consider sexual self-control as a sign of respect.

Second, Mark realizes that the double standard makes indulging in sex far more risky to the woman than to the man. Frustrated by the misguided principles of the MCB, Mark lectures the group:

You should hold to chastity not because you fear what your cohort will say, but because when you indulge your own lusts, the woman you indulge them with is hurt. She is the one who will weather the censure of society. She is the one on whom the burden and expense of an unanticipated pregnancy will fall. She is the one who will be cast out. (243)

Mark's words point to the debilitating double standard of his society (and, far too often, of our own), a clearly empowering feminist message. Intriguingly, though, by insisting that it is the male alone who is responsible for making the choice about whether or not to indulge in sex, Mark comes dangerously close to justifying the same male privilege as his words decry. Such a protective attitude toward women can all too easily lead to a man making all the choices on behalf of his beloved, Milan's novel cautions. And given Jessica's history, the choices that she's made and the choices that have been made for her, that is a danger that bodes ill for any worthwhile romantic relationship.

Before Jessica and Mark can reach their happily ever after, then, Mark needs to accept that Jessica is not just a victim waiting for his knight in shining armor to rescue her and absolve her for her sins. She doesn't need him to stifle her with his protection, taking away her choices just as much as did any of the "protectors" who gave her money rather than love. Instead, she needs him to accept her, flaws and all, and to let her fight her own battles. The novel's climax allows Jessica to act as her own savior; the specific means by which she accomplishes this may not be very historically likely, but they are intensely satisfying to the feminist reader.

The opposite of a rakehell isn't a prude, Unclaimed asks us to believe, but rather a man who takes responsibility for his own sexual desires, and for their consequences. And a man looking for a relationship of equality with a woman will not smother her with his protection, but will allow her to ride to her own rescue, all the while admiring "how brightly [her] armor shone" (400).

* "Rakehell" and "rake." Oxford English Dictionary, 2nd edition on CD-ROM. Oxford UP, 2009. 

  Courtney Milan, Unclaimed. Book #2 in the Turner series.    
  HQN Books, 2001.

   







Photo credits:
• William Hogarth, first painting in The Rake's Progress series (1735). Wikipedia.
• Detail from George Cruickshank, Monstrosities of 1822. Reprinted in Mark Bills, The Art of Satire: London in Caricature. London: Philip Wilson/Museum of London, 2006.
• Harriette Wilson, from the BBC Radio 4 web site
• Sylvester Grahame, Grahame's Lectures on Chastity, specially intended for the serious consideration of young men and parents. Internet Archive.
• Self-Rescuing Princess T-shirt. Thinkgeek.com

Next time on RNFF: It's a guy thing...